Gasa

Gasa Dzongkhag is one of the 20 dzongkhags (districts) comprising Bhutan. It is the northern most district of the country adjoining the districts of Punakha, Thimphu and Wangdue Phodrang and with Tibet to its north. This starkly beautiful region with elevations ranging from 1500 to 4,500 metres experiences extremely long and hard winters and short but beautiful summers. It has the smallest population with just about 3000 inhabitants. Of culture, meet the people of Laya, the nomads of western Bhutan. These people live on yaks and harvest cordycep (fungi of high value, used in oriental medicine).

Places/ Sights

Gasa Dzong

Gasa Dzong is the administrative headquarter of Gasa Dzongkhag. The Dzong was named after its protector Trashi Thongmoen. Legend believes that Zhabdrung, who was greeted by a deity of Gasa when he made his way to Bhutan, gave the name of the deity. The Dzong was often called Gasa Dzong, which means “the land of Black Smith.” It refers to the Tekhungpa who was skilled in iron works and worked in the area. Every year in the last week of the 10th month Bhutanese calendar, Drapai Loan (head of the lexicography division of the monastic body) led a contingent of monastic body to make the annual offerings to the deities. Gun salutation is performed on the 29th day to honor Mahakala

Gasa Hot Spring

The hot springs at Gasa in Western Bhutan are situated close to the banks of the Mo Chu River. This is one of the most popular springs in the country and is frequented not only with tourists but with local people as well. To get to the Gasa Hot Spring visitors must trek for approximately 40 minutes from the nearby road to the springs located on the valley floor. The option to travel half way by vehicle until the village of Damji were it is a beautiful six hour trek to Gasa through gorgeous hills covered in verdant forests of pine and oak.. The route also takes you through small villages, bamboo forests and across sparkling mountain streams. Along the way, trekkers will cross a mountain pass from which there is an absolutely stunning view of Gasa Dzong(fortress) seated below majestic snow covered mountains. There are three bath houses at the Gasa Tshachu. One of the bath houses contains a large bathing pool and the remaining two each have two smaller pools. The water temperature varies in each of the pool so visitors can choose the one that they like best. Bathing facilities have also been provided to ensure that the Hot Springs remain clean and hygienic. There is also an outdoor pool close to the facilities that are frequently used by both domestic and wild animals such as Takins.

Laya village

The people of Laya have their own dialect, customs and distinct dress. The women keep their hair long (unlike other parts of country) and wear peculiar conical bamboo hats with a bamboo spike at the top. These hats are held on by a beaded band that reaches to the back of the head. They dress in a black woolen jacket and a long woolen skirt with a few stripes. They wear lots of silver jewelry on their backs and some of these display include an array of silver teaspoons. The Layaps call their land home BAYU or bey-yul (hidden land). Laya is one of the highest villages in the country, at 3700m. The peak of the daunting Tsenda Gang (7100m) towers over the village, which is spread out over a hillside near the Tibetan border. The cluster village is completely hidden by ridges and there are around 140 households spread into small villages in the gewog (sub-district).Villagers grow turnips and mustard and produce one crop of wheat or barley a year, before the region is snowed in for the winter. Its primary source of food and income is the Yaks. During the summer, most people move to the high pastures and live in black yak hair tents. During the evening at your campsite, the village women are easily encouraged to stage an evening 'cultural show', which consists of Bhutanese circle dancing accompanied by traditional Bhutanese and Layap songs. The existing infrastructures include one Community School, BHU (basic health unit), Forest Guard Post, two Wireless stations.

Lunana village

The valley of Lunana holds one of the remotest settlements in all of Bhutan. At Lunana Village you will get to experience the unchanged culture of the Himalayan people residing amongst the glaciers. The people here are chiefly herders, making their living from their yaks and sheep. These nomads are especially knowledgeable about medicinal herbs and is benefiting a lot from cordycep harvesting. This amazing fungi (Cordyceps sinensis) provides the nomads with a lucrative source of extra income, which is incredibly useful to the preservation of their nomadic culture.

Haa Valley

The isolated Haa valley lies southwest of the Paro valley, hidden behind the high ridge of the Cheli La. Despite easy access to Tibet, the remote valley has always been off the major trade routes and continues to be on the fringes of tourism. The valley is the ancestral home of the Dorji family, to which the queen grandmother, Ashi Kesang Wangchuck, belongs. Less than 10% of visitors to Bhutan make it to Haa, but it's a picturesque valley that is ideal for mountain biking and hiking, and there is real scope here for getting off the beaten track. There are at least a dozen monasteries in the valley. Perhaps the best way to visit is to spend a day cycling to the nearby sights.

Places/ Sights

Haa Dzong

Located in the Haa valley, the Haa Dzong was built in 1895 because a pressing need was felt to protect the adjoining border from Tibetan invasions and after the appointment of the first Haa Drungpa, it became necessary to build an administrative center. The dzong caught fire in 1913 but the destruction was so severe that a new dzong had to be erected. In 1963, the dzong was turned over to the Indian army to be used as a camp. In 1968 a new dzong was again constructed and it continues to function as the district administrative headquarters.

Wangchulo Dzong

The construction of the Wangchulo Dzong was commissioned by Gongzim Ugyen Dorji, the Grandfather of the Royal Grandmother Ashi Kezang Choden Wangchuck. The Dzong structure resembles the Wangdicholing palace in Bumthang that was the seat of the 1st and 2nd Kings. It is one of Bhutan's newest, built in 1915 to replace a smaller structure. It is inside the Indian army compound (an impressive chorten marks the entrance) and so houses several Indian army offices and a rations shop. There's not a great deal to see.

Lhakhang Karpo and Nagpo

Believed to have been built in 7th century the temples are considered highly auspicious and a popular place of pilgrimage for Bhutanese. Explore the two great temples namely the White (Lhakhang Karpo) and the Black (Lhakhang Nagpo). The temples are both located in the tiny village of Dumchoe. Lhakhang Karpo can be distinguished by its sparkling white walls while lhakhang Nagpo is easily distinguished by its grayish black wall. The temples are both located in the foothills of the three towering identical mountains venerated as Rigsum Gonpo. Mesmerise yourself with the stories of how the temples and the mountains were formed. They represent the essence of Wisdom, Knowledge and Subjugation. Maybe you can draw your own parables here. The people of Haa have a tradition of going on pilgrimage to the temples and you can join the pilgrims on foot

Haa monastery

It is said that the Haa Goenpa is an outcome of celestial event and is built in an area were a pigeon, actually lord Buddha in different avatar, was found by a local farmer, who was drawn to the area by enigmatic fires and unexplained sounds of monastic music for several days.

Gyechu Lhakhang

Is dedicated to Ap Chhundu, the dominant guardian deity of the valley and is a popular pilgrim place for Bhutanese. eychu Lhakhang is neither massive nor extraordinarily impressive structure to look at but its eminence echo far greater than its size. Located right in the forehead of the first village known as Geychukha (hence the name Geychu Lhakhang), this spiritual structure landmarks the beginning of Haa valley. It has special significance not only to the people hailing from Haa valley but also to those who are residing in and around the military camp just few kilometers north of Geychukha. Legend has it that Geychu Lhakhang was originally founded by a Buddhist master Ugyen Lhendrup. While meditating in the cliff across the river on the other side of the present location of the Lhakhang, he foresaw the need to build a Lhakhang to subdue the evil force that is believed to reside in the lake hidden below the current location of the Lhakhang. So he started by building a chorten but nobody seems to remember the approximate date of the construction of the Lhakhang.

Kila Gompa Nunnery

It is located on the way to Haa, before reaching Chelela, about 27 km from Paro. The hike/climb from the Paro – Haa road is about 40 minutes. One can also hike downhill to Kila Gompa from Chelela. The knee rattling hike downhill from Chelela to Kila Gompa will take more than 30 minutes. Enjoy a stunning view of Paro valley, Jele Dzong and on a clear day, the north of Mt. Jomolhari and Mt. Jichu Drake is also visible. This is a peaceful retreat for Buddhist nuns who dedicate their lives to spiritual fulfillment. Here the nuns, called anims, live a life of contemplation and seclusion, with daily prayer and spiritual practice. The temple itself is surrounded by numerous meditation huts, and many hidden caves lie inside the rocky cliffs. The gompa is surrounded by a lush forest dominated by tall firs. Sparkling mountain streams wind down the slopes, which are covered with a variety of wildflowers and plants. About 30 anims, or nuns, live here, ranging in age from about 20 to 80 years. The community is one of the oldest of seven nunneries in Bhutan, and was initially established in the early 9th c. as a meditation site. After being destroyed by fire, the temple was rebuilt and officially established in 1986 as an anim dratshang (religious community of Buddhist nuns). Kila Gompa is historically significant as a sacred meditation site. Many renowned Buddhist saints have come here to find peace and seclusion. The main temple houses ancient statues of Chenrezig (Avalokiteswara) and Guru Rinpoche (Padmasambhava) among others .

Dobji Dzong

This is another fortress in the Haa valley. The fortress is located on 11 kilometres away from Chunzom towards Haa proper and was built in the 16th century by a Tibetan Lam Nawang Chogyal. The five storied fortress is perched on a hilltop and flanked by a hair-raising ravine descending to the basin of the Pachu-Wangchu. It was once one of the main centres of Drukpa Kagyudpa teachings, the state religion of the country. From the fortress one can view the lush green forests of Chhukha Dzongkhag with the highway running across it.

Chele La Pass

A 2-hour drive from Paro takes you to one of the highest vantage points, Chele La Pass. In winters, you will encounter frozen rivers, waterfalls, alpine flowers and snow on the way to the pass. From the city’s pinnacle, you can marvel at the stunning views of the surrounding mountains and valleys while watching the famous Himalayan yaks grazing in the distant horizon.

Lhuentse

Lhuentse Dzongkhag is bordered by Bumthang in the west, Trashiyangtse to the east, Mongar to the south and Tibet Autonomous region of China in the north. The Dzongkhag covers an area of approximately 2888 sq. km with elevation ranging from 600 to 5800 meters above sea level. It has eight gewogs.

Places/ Sights

Lhuentse Dzong

Lhuentse Rinchentse Phodrang Dzong, as it is correctly known, sits high on a rocky outcrop overlooking the Kuri Chhu valley, with near-vertical drops on all sides. It has been renovated several times, most recently to repair damage caused by an earthquake in 2009. A three-day tsechu fills the dzong to capacity in December/January. Although Pema Lingpa's son Kuenga Wangpo established a small goemba on this site early in the 16th century, the dzong itself was built by the Trongsa penlop Mingyur Tenpa in 1654. Visitors can visit seven lhakhangs, assuming you can find someone with the keys. The 100 or so resident monks see few tourists and are very friendly, which perhaps explains why visitors here have more freedom to explore than they do in any other dzong in Bhutan .

Takela Guru Statue

A statue of Padmasambhava in the form of Guru Nangsi Zilnoen is being built in Takela, Lhuntse in the eastern part of the Kingdom of Bhutan to bring peace and harmony to the world as prophesied by Lord Buddha and the Great Dzogchen masters. The 151-foot tall statue will be seated on a 38-foot high lotus-base on a hill in Takila, overlooking Tangmachu village. The statue is being built, following the prophesy of Lam Sonam Zangpo, a renowned Bhutanese Yogi, who said that a statue built in Takila would be most beneficial to the stability, peace and prosperity of the country and the world. The lotus throne of the statue will be big enough to house three different lhakhangs: the Choeku lhakhang in the upper storey, the Longku lhakhang in the middle storey, and the Trulku lhakhang and museum on the ground floor. The project occupies a 27-acre area and, besides being a pilgrimage site, it will also serve as an area, where Buddhists can meditate and retreat, according to the khenpo

Mongar

Mongar is located on hill (like most of the eastern Bhutan towns and villages) at an average of 1600m altitude. The older town was relocated to the current site after the reconstruction of the road. It is the district head quarter and shopping center for villagers of Kurtoe (Lhuntshi) and Mongar. It is quite common for people here to speak three- four dialects because of its location as well as the district being the home to Khengpa, Tsangla and Kurotep speaking groups. The town is small, pleasant with traditionally painted and decorated shops lining the main street. Rows of large eucalyptus trees are planted around the town, somewhat protecting from the wind.

Places/ Sights

Mongar Dzong

Mongar Dzong - Rebuilt in 1953 and is bit unusual with two main entrances. It is two-storey high with the utse (central Tower) in the centre of the courtyard. It is much smaller as compared to the other Dzongs in Bhutan. The original fortress of the region was in Shongar and the present Dzong replaced it in 1930s. Like most other Dzongs, it is the administrative headquarters for Mongar district.

Yakang Lhakhang

Located at about 20 minutes walk from Mongar town, this privately owned monastery was founded by Lama Sangdag, the sixth son of Terton Pema Lingpa. It is of great cultural significance and a repository of a wide range of spiritual treasures and other sacred objects known to have been revealed by Terton Pema Lingpa.

Drametse Lhakhang

Dramtse Lhakhang means, ‘the peak without enemy’, is one of the largest and most important monastery in eastern Bhutan, situated about 18 km away from Trashigang to Monger highway. The lhakhang was founded by a highly accomplished Ani (nun) named Choten Zangmo in the 16th century, the granddaughter of the famous religious master Terton Pema Lingpa (the Treasure Discoverer). The lhakhang is deeply associated with Terton Pema Lingpa and the Peling tradition of Buddhism. It houses a full range of spiritual treasures and other sacred objects and is the source of spiritual inspiration to the people of Drametse and neighbouring communities. The local people from Mongar and Trashigang gather at Drametse Lhakhang to witness the annual religious festival, celebrated every year on the 10th day of Bhutanese calendar and locally known as Kaggsol Chenmo, Trel Da Tshechu and Daw Drugpai Choep. The Drametse Ngacham (Dance of the drums of Drametse) was established by Lam Kuenga Gyeltshen, Ani Chhoeten Zangmo’s brother.

Paro

The charming town of Paro lies on the banks of the Paro (or Pa) Chhu, just a short distance northwest of the imposing Paro Dzong. The main street, only built in 1985, is lined with colorfully painted wooden shop fronts and restaurants, though these appear under threat as the town grows and multi storey concrete buildings continue to propagate. For now Paro remains one of the best Bhutanese towns to explore on foot and is worth an hour or two's stroll at the end of a day of sightseeing.

Places/ Sights

Taktsang Monastery (Tiger’s Nest)

Nestled on the edge of a precariously high cliff, the iconic Taktsang Goemba (monastery) is the unofficial symbol of Bhutan and one of the most sacred pilgrimage sites. Legend has it that Guru Rimpoche, the Father of Bhutanese Buddhism, arrived more than a million years ago from Tibet on the back of a tigress and meditated here. An entirely uphill hike, the journey to the monastery takes around 2-3 hours, with a café located on the ridge to take a break and enjoy refreshments. A pony ride is available till the ‘cafeteria’, a wooden teahouse-restaurant that offers great views of the monastery. Whether you are of the spiritual nature or the adventurous kind, this is an exhilarating journey offering breathtaking views along the way. To enter the monastery, visitors require a special permit, which needs to be procured in advance.

National Museum

The Museum is located on the hill behind the Paro Dzong. Open from 9 am to 4pm everyday except Mondays and some national holidays, a visit takes a good hour. On Sundays, it opens only at 11 am. Housed in a 17th century watch tower, it has a unique character and beautiful panoramic views over Paro Valley. Opened in 1968, its collection of fine arts, paintings and bronzes are famous. There are also textiles, jewellery, and handicrafts sections as well as galleries of stuffed animals and butterflies from Bhutan. The stamps’ hall is very popular and displays, among others, 3-D stamps, record stamps, silken stamps, embossed stamps and the famous triangular stamp depicting the yeti. The top floor of the Museum is a chapel containing a “tree” depicting the main figures of the four religious schools of Tibetan Buddhism.

Rimpung Dzong (Paro Dzong)

One of the finest examples of Bhutanese architecture, the massive fortress and monastery offers spectacular views of the Paro Valley. The Dzong is a symbolic centre of religious and secular affairs and today, it houses the district monastic body and government administrative offices. To enter the Dzong, you have to pass through a traditional covered bridge. The Dzong is also the venue of the annual Paro Tshechu Festival.

Kyichu Lhakhang

Kyichu Lhakhang is a Buddhist temple in Paro. It is one of the oldest monasteries in the country built in the 7th century by the Tibetan King Songsten Gampo. The story goes that a giant demoness lay across the whole area of Tibet and the Himalayas and was preventing the spread of Buddhism. To overcome her, King Songtsen Gampo decided to build 108 temples, which would be placed on all the points of her body. Of these 108 temples, 12 were built by precise plans. Thus, it happened that in about the year AD 638 the temple of Jokhang in Lhasa was built in the very heart of the demoness. This is one of the oldest monasteries in Paro district. There’s a belief that the two orange trees here in Kyichu Lakhang bears fruit throughout the year.

Drukgyel Dzong (Bhutan Victory Fort)

It is 14 km from Paro, Drukgyel Dzong was built in 1647 or 1649 at a strategic location to control the routes to Tibet. Shabdrung Ngawang Namgyel built Druk Gyal Dzong, just north of Taktshang, to commemorate the victory over the Tibetans in 1644 and the unification of Bhutan. The name ‘Druk Gyal’ means ‘Fortress of the Victorious Drukpa’. In 1951, the dzong was destroyed by the fire and is closed to all visitors since then. Attempts have been made to renovate the buildings in the dzong since then. Jhomolhari Mountain, the abode and embodiment of the Mountain Goddess Tsheringma who watches over the land, forms the backdrop of Drukgyel dzong. Shabdrung arrive in Bhutan in 1616 but the Tibetan ruler was not content with his biggest enemy leaving Tibet and living in Bhutan and was determined to destroy him. Thus, he attacked Bhutan.

Ugyen Pelri Thang Palace

Ugyen Pelri Thang Palace was built by Paro Penlop (Governor) Tshering Penjor around 1930. It is concealed in the woods, enclosed by perimeter wall. This elegant building is modeled after Zangopelri, a celestial palace of Guru Rinpoche and functions as Royal residence in Paro. You can get the views of the Palace from above, near Rinphung Dzong or National Museum.

Druk Choeding

Also known as Tshongdoe Naktshang, the quiet and peaceful Druk Choeding is the town temple. It was built in 1525 by Ngawang Chhogyel (1465–1540), one of the prince-abbots of Ralung in Tibet and an ancestor of the Zhabdrung Ngawang Namgyal. Look for his mural to the right of the inner entrance. The main statue is of a seated Jampa (future Buddha). Also present is the local protector Gyenyen, surrounded by a fearsome collection of old Bhutanese shields and weapons.

Dungtse Lhakhang

Dungtse Lhakhang is located in the Jangtsa village, close to Paro town. The extraordinary chorten-like temple was was built in 1433 (some sources say 1421) by the iron-bridge builder Thangtong Gyalpo. They say that the temple was built to suppress demons and so is fastened strongly to the ground. The three floors symbolize hell, earth and heaven, and have some of the finest wall paintings in Bhutan. The wall paintings in this temple displays the progressive stages of Tantric Buddhism as well as some of the most important deities and figures of the Drukpa Kagyu School. Your travel agency may need to have Dungtse planned on your permits, so state you’d like to halt here in advance. Beyond Dumtse Lhakhang, to the east of the road, the tiny Puna Lhakhang is said to date back from the 7th century.

Paro Sunday Market

Paro's weekend market isn't very large but it has a traditional feel and is a fine introduction to some of Bhutan's unique local products, from organic Tsirang honey to the squares of dried jellied cow skin known as khoo (a local snack). The market is busiest on Sunday mornings but the vegetable stalls remain throughout the week. As you wander the stalls, look for strings of chugo (dried yak cheese), either white (boiled in milk and dried in the sun) or brown (smoked). The fruit that looks like an orange egg is actually fresh husky betel nut, imported from India. The jars of pink paste contain lime, which is ingested with the betel nut. There are also exotic-looking ferns, powdered juniper incense, and patties of datse , the cheese used in almost every Bhutanese dish.

Phuntsholing

The small, sweltering border town of Phuentsholing sits opposite the much larger Indian bazaar town of Jaigaon, separated by a flimsy fence and the much-photographed Bhutan Gate. It's a congested, noisy settlement bustling with hordes of traders, security personnel and migrant workers. Coming from India, however, you will notice an instantaneous improvement in municipal cleanliness and organisation. Unless it's absolutely necessary to halt for the night, you'll find little reason to linger in Phuentsholing apart from clearing immigration. The air here is thick with vehicular pollution and it can get uncomfortably hot and humid in summer. That said, there are a couple of sights to occupy an hour or two and the backstreet bazaars are full of interest.

Places/ Sights

Zangtho Pelri Lhakhang

Situated in city centre, this small temple represents the heaven of Guru Rinpoche. Zhangtho Pelri Phuentsholing BhutanOn ground floor there are statues of eight manifestations of Guru Rinpoche and paintings on Buddha's life while the next floor contains eight Bodhisattavas and statues of Avalokiteshvara and Shabdrung Ngawang Namgyal. On top floor, there is a main statue of Amitabha.

Kharbandi Goemba

Founded in 1967 by Royal Grand Mother, Ashi Phuntsho Choedron and situated at the altitude of 400m, this beautiful monastery contains paintings on the life of Buddha, statues of Shabdrung Ngawang Namgyal and Guru Rinpoche. From the monastery garden there is a fascinating view of Phuentsholing town and surrounding plains.

Crocodile Breeding Centre

The crocodile breeding centre is located about 1.5 km to the north of Phuntsholing main market place. It is about 10 minutes drive from the main city centre and you get cabs willing to take you there. The centre has enough parking space for about 10 small vehicles and about 50 people can go into the enclosure at one time. The mini zoo is open for visitors from 9 in the morning till 5 in the evening. You will have to pay a minimal entry fee and you will be charged separately if you are filming. All visitors to the crocodile breeding centre are requested not to throw any kind of food into the crocodile enclosure or disturb the animals by throwing stones at them .

Punakha

Punakha sits in a sultry, fertile and beautiful valley at the junction of the Mo Chhu (Mother River) and Pho Chhu (Father River). Commanding the river junction is the gorgeous Punakha Dzong, perhaps Bhutan's most impressive building. The low altitude of the Punakha valley allows two rice crops a year, and oranges and bananas are in abundance. Birders should keep an eye peeled for the critically endangered white-bellied heron, which can be spotted in Punakha. Of the global population of only 200, around 34 are in Bhutan. All of Punakha's shops and facilities are in the unappealing new town of Khuruthang, 4km to the south.

Places/ Sights

Punakha Dzong

The Punakha Dzong, often referred to as the 'Palace of Happiness', is the second oldest and second largest dzong in Bhutan. This spectacular emblem of Bhutanese religious architecture sits right at the confluence of the Mo Chhu and Pho Chhu rivers and is perhaps the obvious key to unlocking Punakha’s secrets. So start your visit here. The dzong is believed to be prophesied by Guru Rinpoche. The ‘one hundred pillar hall’, which has exquisite murals, is a sight to see. The Nag Yul Bum Temple has an original volume of the Kanjur, the holy book of the Drukpa school of thought, in gold.

Chimi Lhakhang

The Chimi Lhakhang Monastery calls for at least one visit when in Punakha. This extraordinary temple is popularly known to be the fertility temple among many and is frequented by childless couples and others alike for blessings. Built in the 15th century by Lama Drukpa Kunley who was popularly known as the ‘Divine Madman’, the temple has a rollicking tale to tell. The Tantric Buddhist saint is revered both in Tibet and in Bhutan, and known for his crazy wisdom. He is believed to have worshipped the phallus and sought to encourage monks to look above conventional morality, even in ancient days. Tales of his unorthodox methods of teaching are popular throughout town, and it is common to come across houses with paintings of phalluses on their walls for good luck.

Ritsha Village

Rice farming is another attraction of Punakha Valley where both red and white rice are grown along the river valleys of Pho and Mo Chhu (rivers). Take a glimpse into the everyday life of the locals at a typical village. Houses here are made of pounded mud with stone foundations and the gardens usually have fruit bearing plants like oranges and papaya among the organic vegetables.

Khamsum Yuley Temple

Undoubtedly one of the most elaborate temples in Bhutan, it was commissioned by the Queen Mother of the 5th King. The monastery stands on a small hill called Ngezergang, a short distance from town. The complex iconography in this temple is a rarity. The temple is built according to the Holy Scriptures of the Nyingmapa Buddhists rather than methods in engineering manuals. Here, you can see the finest of spiritual artwork painted on the inner walls and paintings of Buddhist teachers and tutelary deities of the country. The view from the top is simply spectacular.

Limbhukha Village

Nearby Limbhukha village is known for its peace and tranquility. Legends say that the Limpus (inhabitants of the village) were often peace negotiators in the medieval ages. The yearly festival, called Serda, is celebrated in the memory of this peace and men carry peace flags instead of swords.

Samdrup Jongkhar

Samdrup Jongkhar is the south-eastern Dzongkhag (district) bordering the Indian state of Assam. As a border town, Samdrup Jongkhar is used as the entry point for merchants and tourists entering from India to eastern Bhutan by land. The town in Samdrup Jongkhar is located along the flatlands besides the Indian state of Assam at an altitude of approximately 150 metres. It is one of the oldest towns in eastern Bhutan and has been developing rapidly over the years. Merchants across the border sell wares and agricultural products in the town. It takes around two and half hours by car from Guwahati Airport in Assam, India to Samdrup Jongkhar Town. From Trashigang it takes around 6 to 7 hours by car.

Places/ Sights

Samdrup Jongkhar Dzong

The Dzong that serves as the administrative centre of the district is one of the newest dzongs to have been built in the country. Unlike other dzongs that are built on strategic locations, the dzong in Samdrup Jongkhar is built on a sprawling ground.

The Dratshang

The newly built Dratshang that is next to the Dzong houses the monk body. It has many new novices looked after by the religious functionaries.

The Zangdopelri

The three storied Zangdopelri in the heart of the town serves the spiritual needs of the locals. One may come across intricate frescos and statutes, work of the Bhutanese master craftsmen.

Dewathang

The small town situated 18 kilometers from Samdrup Jongkhar along the highway used to have the office of the Gyadrung, the administrator in the earlier times. It was also the site where, in 1884, the last battle with the British was fought. Jigme Namgyal, the father of the first King, Gongsar Ugyen Wangchuck, who led the Bhutanese troops put up a strong resistance against the British though he ultimately signed the treaty of Sinchula with the British in 1865.

Mithun breeding farm

Along the highway enroute to Samdrup Jongkhar, above the town of Dewathang, in Orong one will come across the only Mithun breeding farm in the east. The Mithuns are considered the best breed in Bhutan and it will be worthwhile to stop for a while and take photographs of these magnificent animals. The Mithuns raised here are supplied to the farmers of the six eastern districts.

The Town

The town in Samdrup Jongkhar is one of the oldest in Eastern Bhutan and has seen gradual development over the years. It is a bustling small town with shopkeepers and hawkers from the nearby border of Assam. It also houses the oldest cinema theatre in the country that is frequented by Assamese from across the border especially to view the Hindi films.

Thimphu

The capital of one of the world's most intriguing destinations, Thimphu combines a natural small-town feel with a new commercial exuberance that constantly challenges the country's natural conservatism and Shangri La image. Vehicle traffic, unheard of a handful of years ago, now crawls through the centre of town during an equally new phenomenon – rush hour. However, the juxtapositions of old and new remain part of Thimpu's charm. Crimson-robed monks, government ministers clad in traditional dress and camera-wielding tourists all share pavements lined with shops selling SIM cards and Buddhist accessories. For the visitor, Thimphu offers the best opportunity to briefly break away from the tour itinerary. In addition to its traditional Buddhist sights and attractions, it offers cafes, bars, nightclubs and restaurants. Finding a balance between the esoteric and espresso – the old and the new – is the key to getting the most out of this charming city .

Places/ Sights

Tashi Chhoe Dzong

Also know as "fortress of the glorious religion", Trachicho Dzong Thimphuit was initially built in 1641 and later rebuilt in its present form by King Jigme Dorji Wangchuk in 1965. The Dzong houses, main secretariat building which houses the throne room of His Majesty, the King of Bhutan. The National Assembly Hall is housed in a modern building on the other side of the river from the Dzong. During the warmer summer months, the monk body headed by His Holiness, the Je Khenpo, makes its home in the Dzong.

Weekend Market

Located below the main town, near the Wangchhu River, Thimphu’s weekend market is by far the largest domestic market for the farmers in Bhutan. Farmers come from all over the country to sell their farm products in the market. With its wide assortment of fresh, organic produce, the Farmer’s Market has become a favourite spot for tourists and a recreational place for people from all walks of life. Nearby, across a cantilever footbridge, Kuendeyling Bazaam, to the west bank is a collection of stalls selling clothing, textiles and handicrafts .

Memorial Chorten

This large impressive monument with its golden spire was built in 1974 to honour the memory of the third King, His Majesty Jigme Dorji Wangchuck (1928 – 1972). Built by his mother Her Majesty the late Queen Ashi Phuntsho Choden Wangchuck, the whitewashed chorten is decorated with richly carved annexes facing the four directions, and features elaborate mandalas, statues and a shrine dedicated to the popular third king. There are numerous religious paintings and complex tantric statues housed inside reflecting both peaceful and wrathful aspects of Buddhist deities. The memorial chorten, with its sun-catching golden finial, is one of the most visible religious structures in Thimphu, and for many people it is the focus of their daily worship. Throughout the day people circumambulate the chorten, whirl the large red prayer wheels and pray in the adjacent shrine. The early morning is particularly tranquil as elderly people shuffle in and spruced-up kids on their way to school whiz in and out to pay homage.

Simtokha Dzong

This dzong, built in 1627 by Shabdrung Ngawang Namgyal, stands on a low ridge 8 km down the valley from Thimphu. The Institute for Language and Cultural Studies is located here. The most noteworthy artistic feature of this dzong is the series of over 300 finely worked slate carvings behind the prayer wheels in the courtyard.

National Library

The history of Bhutan lies imprinted in archaic texts, which are preserved at the National Library. Besides thousands of manuscripts and ancient texts, the library also has modern academic books and printing blocks for prayer flags

Institute for Zorig Chusum

Commonly known as Arts & Crafts School or Painting School, the Institute offers a six-year course on the 13 traditional arts and crafts of Bhutan. On a visit, one can see students learning the various skills taught at the school.

Traditional Medicine Institute

In Bhutan, equal emphasis is given to both allopathic and traditional medicines. The rich herbal medicines made up from medicinal plants abundant in the Kingdom are prepared and dispensed here. The Institute is also a training school for traditional medicine practitioners. The complex is closed to visitors due to considerations of hygiene, but one can still walk around and view it from outside.

The Folk Heritage Museum (Phelchey Toenkhyim)

It is dedicated to connect people to the Bhutanese rural past through exhibits, demonstrations, educational programmes and documentation of rural life. The principal exhibit in the museum is a restored three storey traditional rammed mud and timber house, which dates back to the mid 19th century. The design and form of house is that of an average household in the Wang area during that era. The age of structure demonstrates the durability and performance of the building materials. From ground to top floor, household objects, typical domestic tools and equipments that would have been used by a family during that period are put on display. The museum is also developing some of the native trees and plants that were used for various domestic purposes in the rural households.

National Textile Museum

With the opening of Textile Museum, under the patronage of Her Majesty the Queen Ashi Sangay Choden, Bhutanese textile have reached new heights as one of the most visible distinct art form. The textile museum has opened its exhibition on six major themes - warp pattern weaves, weft pattern weaves, role of textiles in religion, achievements in textile arts, textiles from indigenous fibers and the royal collection. The crowns of Bhutan's Kings, namzas (dresses), the first version of Royal Crown and other accessories used by members of Royal family can be found in the museum. The goal of the museum is to gradually become a center for textile studies that will carry out documentation, research and studies on Bhutanese textiles.

Handicrafts Shops

A wide assortment of colorful, hand woven textiles and other craft products is available for purchase at the government-run Handicrafts Emporium and many smaller crafts shops around the town.

Changangkha Lhakhang

It is a fortress like temple and monastic school perched on a ridge above Thimphu, south of Motithang. The temple was established in 12th century on a site chosen by Lama Phajo Drugom Shigpo, who came from Tibet. The central statue here is Chenrezig in a manifestation with 11 heads. From temple courtyard, there is fascinating view of Thimphu valley.

Dechen Phodrang

At the end of Gaden Lam is Dechen Phodrang, the site of Thimphu's original 12th-century dzong. Since 1971 it has housed the state lobra (monastic school), providing an eight-year course to more than 250 students. The 12th-century paintings in the goemba's main chapel have been restored, and the upper floor features a large figure of Zhabdrung Ngawang Namgyal. There is also a spooky side goenkhang (chapel dedicated to protective deities).

Zilukha Nunnery

Just above Gadem Lam in the north of Thimphu is this modern nunnery, which is also called Drubthob Goemba. The site has links to Thangtong Gyelpo, and there's an interesting enclosed chorten in the main courtyard. It's best visited after the BBS tower, by taking Gaden Lam for great views of Thimphu and Trashi Chhoe Dzong.

Craft Bazaar

Organised on Tuesday and Wednesday in Centenary Farmer’s market, under patronage of Department of cottage & small industry and in collaboration with the department of culture, tourism council and the department of agriculture marketing and cooperatives, this market offers genuine Bhutanese arts & crafts thus contributing in promotion, protection and preservation of traditional arts.

Junghi Handmade Paper Factory

Junghi Paper factory comprises of two enterprises ; the unit in Thimphu produces traditional handmade paper from natural plants mainly from ‘Daphne’ plant species which is insect-resistant. The other unit in Jimina, 22 km from the centre Thimphu town, recycles waster papers. The traditional handmade papers are widely used for religious scripts, packing materials, hand-carry bags, lampshades, envelopes, calendars . The paper looks a lot like Japanese washi, and in fact a lot of Bhutanese paper is exported to Japan also.

Zangthopelri Lhakhang

The present structure was built in 1960s and although lacking the charm of many of the older temples, Zangthoo pelri still possesses some impressive murals and art treasures and is worthy of a visit. The site of the temple was a former battle ground, and the temple was constructed there in order to pacify energies

Buddha Point (Kuensel Phodrang)

Located at a short drive from Thimphu city centre, visitors can get a good overview of the Thimphu valley from the Buddha point (Kuensel Phodrang). You can pay your obeisance and offer prayers to the Buddha, the largest statue in the country and then walk around and take a glimpse of the valley.

Simply Bhutan Museum

Simply Bhutan is an exclusive project under the simply bhutan museumBhutan Youth Development Fund (YDF), built to offer a unique experience to its visitors. It is a living museum and studio encapsulating the cultural heritage of the Bhutanese people. A distinctive feature of Simply Bhutan is that it fully operated by young people and job seekers, who receive here on the job training in basic business & management skills, customer care and other spheres of life. The fund generated through Simply Bhutan is utilized to run many of the youth development programmes for vulnerable and disadvantaged youth under YDF. Hence as a visitor, while you get to experience and enjoy this special place, you are also helping to ‘make a better today’, ‘a brighter tomorrow’, for the youth of Bhutan.

Drubthob Goema / Zilukha Nunnery

Perched on a promontory, overlooking picturesque Trashichhoedzong and Golf course, it is the only nunnery in capital known as Zilukha Anim Dratsang, once belonged to the Drubthob (Realized one) Thang Thong Gyalpo often referred to as The King of the open field (In the early 15th century with his multiple talents he popularly became the Leonardo da Vinci of the Great Himalayas). You may interact here with some of the nuns who have devoted their life to spirituality and Buddhism.

Tango Goemba

This monastery was founded by Lama Gyalwa Lhanangpa in the 12th century and the present building was built in the 15th century by the "Divine Madman", Lama Drukpa Kunley. In 1616 Shabdrung Ngawang Namgyal visited Tango and meditated in a cave near the monastery. His meditation helped ensure the defeat of an invading Tibetan army. The head Lama, a descendent of Lama Drukpa Kunley presented the goemba to Shabdrung, who carved a sandalwood statue of Chenrezig which he installed in the monastery. The picturesque three-storey tower and several surrounding buildings were built in the 18th century by the eighth Desi, Druk Rabgye and Shabdrung Jigme Chhogyel added the golden roof in the 19th century. Situated north of Thimphu, one way it takes about 30 minutes drive and one hour walk through shaded rhododendron forests to reach the monastery .

Cheri Goemba

This monastery was built by Shabdrung Ngawang Namgyal in 1620. A silver chorten inside the monastery holds the ashes of Shabdrung's father. The goemba is situated about half an hour walk from Dodena (alt. 2,600m). The trail commences by crossing a traditional wooden bridge that spans the Thimphu Chhu, then climbs steeply to the monastery. Being the place where the Shabdrung spent many years in meditation, Cheri today has numerous hermitages and small temples located on its slopes, commanding spectacular views. The one way walk to the monastery is approx 4.5 km, taking about 2 hours.

Phajoding Goemba

It is a 5 km uphill walk from Motithang. The monastery was built in 15th century by Shagcha Rinchen who introduced the Drukpa Kagyupa school in Bhutan in the 13th century. It was one time one of the richest monasteries in the country.

Lungchuzekha Goemba

It is an interesting three to four hours round trip walk around Dochula pass, offering fascinating view of Bhutan Himalayas. From 108 chortens and mani wall at Dochula pass, the road ascends gradually into white, red and pink rhododendron forests for about one and a half hour with some steep sections before branching left to Lungchuzekha Goemba. The highlight of this excursion is beautiful forest, spectacular mountain views and monastery.

Takin Preserve, Motithang

The Takin is the national animal of Bhutan, and looks like a cross between a cow and a goat. Legend has it that the animal was created by the great Buddhist yogi, Drupa Kunley, and it can be found only in Bhutan and nearby areas. Taxonomists place the animal in a category of its own as it is not similar enough to any other animal to fit established categories.

Dochula Pass

The most well-known pass in Bhutan, Dochula Pass is located about 30 km away from the capital of Bhutan, Thimphu. The 108 chortens were built by Queen Mother to honor the Bhutanese soldiers who were killed when fighting the Indian rebels in 2003. Bhutan was forced to repel the rebels as failing to do so, India threatened to enter the country to do so themselves. The 4th King led a volunteer army of about 7,000 men to force the rebels to exit the country. Though Bhutanese have wanted to build this chortens to mark the victory of Bhutanese army, the King has rejected this offer and instead uses the chortens to commemorate the deceased.

Trashigang

Trashigang Dzongkhag is the largest and the most populous Dzongkhag in the country. It shares its borders with Monggar Dzongkhag in the west, Samdrup Jongkhar and Pemagatshel in the South, Trashi Yangtse in the north and the Indian state of Arunachal Pradesh in the east. It is situated at an elevation ranging from 600-4,500 meters above sea level. The climate is mainly temperate with an annual rainfall between 1000 mm and 2000 mm.It is home to a unique highland race of people called the Dakpas who live in the twin villages of Merak and Sakteng.Trashigang is also famous for textile woven of raw silk called Bura. The people of this region are famous for their skill in the production of natural dyes and dyeing.Trashigang Dzongkhag is also famous for a large variety of bird species including rufous-necked hornbill (Aceros nipalensis), Chestnut-breasted Partridge (Arborophila mandellii) Pallas’s Fish eagle (Haliaeetus leucoruphus) etc.

Trashigang Dzong

The impregnable Tashigang Dzong is located near the town, and stands on a spur overlooking the Gamri-chhu river 400m below. It was built in 1659 at the behest of Minjur Tenpa, Bhutan's third Desi. In earlier centuries there had been a castle on this hilltop promontory built by local chieftain. The Dzong was founded according to the prophecies of Zhabdrung Ngawang Namgyal in order to consolidate indomitable power and unparallel reign over the whole of the eastern regions. During the time of the fourth Deb, Tenzin Rabgye, the entire Trashigang Dzong was enlarged and a Goenkhang was added in 1680s.In 1936, Dzongpon Dopola added a shrine and large statue of Guru Rinpoche. The Dzong was repaired several times over the years.

Gom Kora

It is 24 km from Trashigang; the temple of Gom Kora is set on a small alluvial plateau overlooking the river. Surrounded by rice fields and clumps of banana trees, it looks like an oasis in an arid landscape. It is one of the famous places where Guru Rinpoche meditated in order to subdue a demon that dwelt in a huge black rock.

Rangjung Monastery

Built in 6th jan 1988 by lam Garab Rimpoche. Main Relic in the temple are Khenlop choe sum (Lopen Pema Juney, Chogyel Thritsong Detsen, Khenchen Botel Sata).His forefather was from Tibet and his mother is from Pemagatshel,Yongla. His forefather was from Tibet and his mother is from Pemagatshel,yongla(Bhutan) From Rangjung we get the view of Re-tsang pag, Bidung, Dogorom ,Saling, Phunsong, Yabrang. Changme, Jonla and Mem Ralang (meaning old mountain,people of Trashigang believe this mountain as a god).

Trashiyangtse

Previously a drungkhag (subdistrict) of Trashigang, Trashi Yangtse became a fully fledged dzongkhag (district) in 1993. It borders the Indian state of Arunachal Pradesh, and there is some cross-border trade and significant cross-border foot traffic. The old trade route between east and west Bhutan from Trashi Yangtse, over the mountains to Lhuentse and then over Rodang La (4200m) to Bumthang, is now a trek route. The district lies at the headwaters of the Kulong Chhu, and was earlier known as Kulong.

Chorten Kora

This dazzling white stupa is situated on the riverbank below the town. Constructed in 1740 by Lama Ngawang Loday, it is built in the same style as Bodhnath stupa in Nepal, with eyes painted at the four cardinal points. During the second month of the lunar calendar there is an interesting celebration here, known as 'Kora'. Bomdeling A pleasant walk of about three hours from Chorten Kora, Bomdeling is an annual migration place for black-necked cranes, which fly over from nearby Tibet to pass the winter months in a warmer climate.

Trashiyangtse Dzong

Trashiyangtse Dzong is one of the oldest Dzong in Bhutan with a history dating back t to the 9th century. It was previously known as Dongdi Dzong. Gonkar Gyal, grandson of lhasey Tshangma, who had established himself in Tshenkharla, built Dongdi Dzong. The people in the locals invited him. He accepted the offer and built Dongdi Dzong. However, Dongdi Dzong was abandoned and fell into ruins when the Tibetans attacked. In the 15th century, Pema Lingpa chanced upon the ruin during one of his visit and decided to rebuild it, renaming it Trashiyantse Dzong (the fortress of the auspicious fortune). In the 17th century, the ruler of Trashoyangtse, King Jidra, surrendered to the Tronsa Penlop Chogyal Minjur Tempa who was on a quest to unite the six eastern regions.

Bomdelling

A pleasant walk of about three hours from Chorten Kora, Bomdeling is an annual migration place for black-necked craens, which fly over from nearby Tibet to pass the winter months in a warmer climate.

National Institute of Zorig Chusum

This art and craft institute south of town was opened in 1997 to provide vocational training opportunities for those who are not continuing in the higher education system. Ten of the Zorig Chusum (13 traditional arts and crafts) are studied here, including thangka painting, embroidery, sculpture, metalwork and wood-turning. You can visit the school, watch the students at work and take photographs, though the selection of crafts for sale is rather disappointing. The students are on holiday from December to March and for two weeks in July.

Trongsa

Located in the central part on Bhutan, it has a network of roads that lead to different direction. And despite its hold of the East-West highway, most villages in the Dzongkhag are remote and far-flung. Positioned prominently above the Mangde-chhu, stands the Trongsa Dzong with a high degree of magnificence. Beyond any doubt its size, design and position make it the most impressive Dzong in Bhutan. It is one of the most aesthetic and magnificent works of traditional Bhutanese architecture. Besides the striking presence of the Dzong, there are palaces of the royal family scattered in the Dzongkhag. These palaces were built mainly to serve as winter residences to overcome the cold in Bumthang, where their summer residences are located. The imposing Ta Dzong which is located on the hill overlooking the Dzong, is of great significance to the history of conquest over numerous battles fought in the past.

Trongsa Dzong

Like almost all towns in the Kingdom, this Dzong architecture dominates the entire Trongsa horizon dwarfing the surrounding buildings. Built in 1648, it was the seat of power over central and eastern Bhutan. Both the first and second King ruled the country from this ancient seat. Protected from invaders by an impenetrable valley, Trongsa Dzong is an impregnable fortress. The Dzong itself is a labyrinth of temples, corridors and offices holding court over the local community. It is built on many levels into the side of the hill and can be seen from every approach to Trongsa heralding its strength as a defensive stronghold .

Ta Dzong

The Ta Dzong, a cylindrical stone structure rising five storeys, was built in 1652 by Chogyal Minjur Tempa, a task entrusted to him by Zhabdrung Ngawang Namgyal. After more than 350 years, it has been resurrected into a classy museum, that represents a tasteful blend of tradition and modernity. There are 224 items on display including a sacred image of Sung Joenma Dorji Chang (self spoken Vajradharna), a bronze statue of Pema Lingpa, made by himself, and a number of centuries-old treasures like dance and ritual costumes and objects, ancient prayer books, paintings and scrolls, and textiles. The Ta Dzong is a living museum and the main lhakhang in the Utse is dedicated to the Maitreya Buddha (Gyaltsab Jampa), also known as the Future Buddha). A Khesar Lhakhang is dedicated to Khesar of Ling. The tower has always been a place of retreat and there are hermits in practice, including two yogis, who are in life long meditation. The Ta Dzong is the only structure that has been restored specifically to tribute the Wangchuck dynasty as Bhutan celebrates the centenary of the Monarchy.

Chendebji Chorten

Approximate four hours drive from Wangduephodrang is Chendbji Chorten, patterned on Swayambhunath temple in Kathmandu. It was built in 18th century by Lama Shida, from Tibet, to cover the remains of an evil spirit that was subdued at this spot.

Kuenga Rabten

The 23 km drive from Trongsa to Kuenga Rabten takes about an hour and passes through open countryside, high above a river gorge. The land slopes quite gently in this region, and farming is well developed, so there is much of interest to observe in the field and in the villages as one speeds along. Kuenga Rabten was the winter palace of the second King and is now looked after by the National Commission for Cultural Affairs. The building has a superb wood work and decorations. At present part of the palace is used as library. The top floor has an alter room with statues of Shakyamuni, Shabdrung and Guru Rimpoche. From the palace, one can take a hike up to the road and further along the village to a nunnery. The duration of the hike is about 25 minutes, with gradual ascent. There are about 80 nuns residing at the nunnery and one can visit their hostel, the main shrine and their dinning hall. This pleasant excursion from Trongsa offers further insights into the early days of Bhutan’s monarch.

Wangduephodrang

The scenic dzongkhag (administrative district) of Wangdue Phodrang is centred on the once magnificent dzong of that name and stretches all the way to the Pele La and Phobjikha valley. South of Wangdi, as it is known locally, towards the southern region of Tsirang, is the giant Indian-financed Punatsangchuu hydroelectric project.

Wangduephodrang Dzong

The Wangdue Phodrang dzong was founded by the Zhabdrung in 1638 atop a high ridge between the Punak Tsang Chhu and the Dang Chhu, clearly chosen for its commanding view of the valleys below. Wangdi is important in the history of Bhutan because in the early days it was the country's second capital. Sadly the dzong caught fire on 24 June 2012 and was virtually destroyed save for the lower walls. The mammoth task of rebuilding is expected to continue until 2021. Legend relates that as people searched for a site for the dzong, four ravens were seen flying away in four directions. This was considered an auspicious sign, representing the spreading of religion to the four points of the compass. After Trongsa Dzong was established in 1644, the penlop (governor) of Wangdue Phodrang became the third most powerful ruler, after the penlops of Paro and Trongsa. The dzong's strategic position gave the penlop control of the routes to Trongsa, Punakha, Dagana and Thimphu. As of 2016, the three-storey kunrey (assembly hall) had been rebuilt but was not open to visitors

Radak Neykhang

By the tall cypress trees of the district court is this timeless 17th-century temple dedicated to an ancient warrior king. The anteroom has a collection of helmets, knives and shields. Inside are five versions of the local protector deity Radrap, one of whom (Terdak Chenpo) is worshipped by the local police, army and royal bodyguards. To the far right is a statue of a local tshomen (water spirit). Roll the chapel dice and the resident monk will read your future

Phobjikha Valley

Phobjikha is a bowl-shaped glacial valley on the western slopes of the Black Mountains, bordering the Jigme Singye Wangchuck National Park. Because of the large flock of black-necked cranes that winters here, it is one of the most important wildlife preserves in the country. In addition to the cranes there are also muntjacs (barking deer), wild boars, sambars, serows, Himalayan black bears, leopards and red foxes in the surrounding hills. The Nakey Chhu drains the marshy valley, eventually flowing into the lower reaches of the Punak Tsang Chhu. Some people refer to this entire region as Gangte (or Gangtey), after the goemba that sits on a ridge above the valley.

Gangtey Goempa

Perched on a small hill that rises from the valley floor, the Gangtey Monastery is the only Nyingmapa monastery on the western side of the Black Mountain’sGangtey valley, Bhutan and also the biggest Nyingmapa monastery in Bhutan. The Monastery is surrounded by a large village inhabited mainly by the families of the 140 Gomchens who take care of the Monastery. Gangtey was founded by Pema Trinley, the grandson of Pema Lingpa, the famous Nyingmapa saint of Bhutan. In 1613, Pema Trinley establish the monastery and became the first Gangtey Tulku. The religious traditions of Pema Lingpa still taught there. The second Tulku, Tenzin Legpa Dondrup (1645 to 1726), enhanced the size of Gangtey while keeping up good relations with Drukpas, and rebuilt the monastery in the form of a Dzong .

Black Necked Crane Information Centre

Situated on the edge of the forest and wetland along the main road of Phobjikha valley, the black-necked crane information Centre has an observation room equipped with high power telescope and spotting scopes for catching the best view of the cranes. The centre also offers display information that outline the natural and cultural history of the area. There is a small gift shop, which sells handicrafts produced by the local people.